The God of Nobodies

When really important people come to town, everyone one knows it. NBA stadiums sell out months before LaBron or Kobe show up for game time. When Kristen Stewart and Robert Pattinson do a personal appearance, hundreds of screaming fans will show up hours ahead of time. When the President visits your city, you can be sure the mayor will meet him at the airport and school children will be there to give the first lady flowers.

But the Christmas story shows us that God does things differently. You might even call his way sneaky. The most important person in the history of the world snuck into town late one night and definitely did not stay in a five-star hotel. Actually, Jesus was smuggled into Bethlehem through the womb of a teenage girl, who gave birth in a barn. That’s different.

We all know the story of Christmas: the baby, the barn, the shepherds and magi. Hidden inside that familiar story is the surprising revelation that God’s way is to ignore the bigshots and use nobodies instead. Just count the nobodies:

Mary was a teenage girl from a small town. In Bible times women were not important people, and teenagers were even lower on the scale. Mix in her pre-martial pregnancy, and you’ve got a real nobody on your hands. But Mary was God’s choice. She conceived the baby Jesus through the power of the Holy Spirit. God considered her somebody important and gave her a pretty tough assignment!

Joseph was a nobody, too. He was just a working man across town from Mary’s family. He was faced with a choice between trusting God or protecting his small-town reputation. But reputations belong to important people, and most of the important people were in Jerusalem. Joseph said “yes” to shame, yes to love and yes to God, so God chose Joseph to act as a foster-father to the Savior of the world.

Shepherds are not important people, just the opposite: second-shift schmucks who work outdoors. Back in that day watching sheep was not exactly a rock-star kind of gig. Yet they were the first guests invited to the celebration.

The Magi? nothing more than rich pagan astrologers: it didn’t matter if they had money; they were foreigners. Foreigners have the wrong religion, the wrong clothes, and the wrong sacred books. Elizabeth & Zechariah: a kindly old couple engaged in harmless religious activity. They are the kind of people society ignores--unless they are driving too slow on a the highway. Anna & Simeon: Alone and elderly, they were two people almost completely invisible to everyone. Everyone except the Holy Spirit. One and all, they were people on the outside of society.

The secret message inside the Christmas story? God invites the nobodies. And when God invites you to the table, he provides everything you need. The powerful people, the beautiful people, and the cool kids might not make it to the celebration. They’re welcome, but they might be too busy building their own kingdoms. Meanwhile God’s kingdom is filling up with the people no one notices.

This season, if you are a nobody—rejoice! You are not far from the Kingdom of God.

Monday's Meditation Correct Answers and Cold Hearts

Knowing the right answer is overrated. A heart moved by the truth is beyond measure.

In Matthew’s account of the Christmas story three wise men (rich pagan astrologers, actually) follow a star to Israel. They know the star is the herald of a new king and a new world order. Because these men understand protocol and honor, they pay a visit to the current king of Israel. The Magi presumed Herod and his court would be aware of this epochal change:

Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him." When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born. "In Bethlehem in Judea," they replied, "for this is what the prophet has written:
'But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will be the shepherd of my people Israel.'" (Matthew 2: 2 - 6)

I have always been astonished at this passage. The Magi had gone as far as their knowledge could take them. They had already traveled a long way and were willing to go the distance. The chief priests and teachers of Israel--the religious professionals--could correctly answer the question regarding the birthplace of the king, but not one of them said to the Magi, “What?!? It’s happening now? We must go with you to see the king.”

Not a single scholar went to see the the hope of Israel and Savior of the world. They were content with knowing the correct answer, but their hearts were apparently unwilling to experience the truth first-hand. This Monday, this Christmas season, may God deliver us from right answers living in cold hearts.

Discipled by the Christmas Narrative

What we know of the birth of Jesus comes to us as divine revelation in the inspired words of the gospels. We get the Christmas story from the scriptures. These passages, found in the first two chapters of Matthew and Luke, are some of the most well-known Bible verses in history.

Like countless other believers around the world, as I prepare for the Christmas season I will read these passages again and again. They are familiar and comforting, and perhaps that’s the problem: because I have come to these passages so often, I am tempted to think that there is nothing new for the Holy Spirit to reveal through these words. That would be a mistake, because the Bible narrative of the birth of Christ is not only inspired storytelling but also useful for training in right relationship with God. What better way to prepare for Christmas than to go deeper in our relationship with the Father?

Let me suggest that the birth narratives--like all scripture--are food for students of Jesus. These passages are filled with challenges to our faith, and filled with the encouragement we need to grow in God. Today I would like to share just four observations from the first chapter of Matthew.

1). Poor Joseph--God didn’t get his approval before acting. Can you imagine the real-life shock of these words: “Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.” (Matthew 1: 18) Mary received an angelic visitation and the overshadowing of the Holy Spirit. Joseph received the worst news of his life. God “drafted” Joseph into a difficult position--would the Almighty ever do the same to us? Have we ever considered the implications of God’s sovereignty? If we affirm that we belong to him are we willing to be drafted as Joseph was?

2). The narrative reveals the actions of a righteous man. In his confusion and pain, Joseph’s first concern was for Mary, he “did not want to expose her to public disgrace.” (1: 19) How many of us would have this priority? Perhaps this is why the scripture labels Joseph a “righteous man.” Scripture is demonstrating what true righteousness looks like in action. It’s revealing as well that the scripture describes Joseph's righteousness not in terms of his relationship to God, but in terms of his relationship to Mary. True righteousness extends two directions--toward God and man.

3). Joseph resisted the urge to act rashly. Even in his concern for Mary and her reputation he was still determined to divorce her (in modern terms, "break the engagement"). Yet verse 20 reveals that he took time to consider his actions. When Joseph was faced with the impossible, he did not rush to judgment. The scriptures do not indicate how long he waited, but he took time to consider his actions. And in that period of time, Joseph positioned himself to hear from God in a most unusual manner:

4). “An angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife.’” God gave Joseph a dream, a dream that would change his life forever. This must’ve been some dream, or Joseph must’ve been some righteous man, or both. Engagement, unexpected pregnancy, and an out-of-this-world explanation would be enough to give anyone dreams. But God chose a dream as the means to provide divine direction, and Joseph recognized the dream as God’s personal leading. In fact, dreams are mentioned no fewer than four times in Matthew 1 & 2. I believe scripture is teaching us that God can and does guide his children through dreams. Imagine: in an emotionally charged situation, just when we would be tempted to ignore our dreams as a product of our subconscious, God is present: leading, directing, and guiding--through dreams. By the way, there is no indication that Joseph heard anything else from God until after the baby was born. He remained faithful to God’s instructions for months, all based on one dream!

The Christmas season offers an opportunity to anyone who would become a student of Jesus. Can we imagine ourselves in these situations? Between Matthew and Luke's gospels the cast of Christmas characters is pretty large: Mary, Joseph, Elizabeth, Zechariah, Simeon, Anna, the Magi and shepherds. They are the stuff of Christmas pageants, and cheesy dramas. They are also the stuff of God’s instruction to his disciples.

Monday's Meditation Meditation

Earlier this month I posted a short piece that dealt with meditating on the scriptures. It generated significant response via comments, email, facebook and Twitter primarily because people considered mediation too subjective for followers of Jesus. The word meditation carries with it overtones of Eastern mysticism, religious ritual, or drug-induced fantasies. Fortunately, the God encourages us to meditate on his words. The truth is we all meditate, the real question should be: to what will we give ourselves?

As I launched into meditation years ago, I believe the Lord lead me to Matthew 6: 9 – 13, the Lord’s Prayer. This seemed odd—I had already committed this prayer to memory. I had said this prayer since I was a child. Even “unbelievers” recite this prayer. I felt the Spirit direct me to the very first line. A still small voice in my mind said, “don’t be in a hurry, take just a small piece.” I took the first line: “Our Father in heaven, hallowed be your name.”

The voice of my imagination said, “That’s too big for you.”

“Strange,” I thought. How about, “Our Father in heaven.”

Back came the sound: “Too big.”

“OK, I get it, I’m supposed to meditate on the Father.” So I settled in to consider: “Our Father.”

One more time the voice replied: “Too big. Smaller.”

There was only one word left, “Our.” It didn’t seem like much but I was determined to at least try to follow the Spirit’s leading. I seemed silly at first. How do you meditate on a single word? I quieted myself and gave my thoughts to that single word: Our. I’m a word-guy, so after a moment I considered that fact that it’s the first personal plural. Instead of I alone, it’s Our together.

In the silence of my room, I began to realize the significance of the plural. I was not alone. Whenever I turned in prayer to the Heavenly Father, someone was with me. In my imagination I saw Jesus put his arm around my shoulder, saying, “Com’on, let’s go to the Father together.” This seemed like a big deal to me—if I was ever worried that the Father might turn away from me, I was certain He wouldn’t turn away from Jesus.

Since that time, whenever I turn to God, I imagine Jesus, my older brother going with me. I have gained confidence that even though I am not worthy, Jesus is, and he’s the one who takes me to the Father.

I wonder what your mediations will show you.

Thanksgiving: God's Will and Our Good.

We should give thanks. It's God's will, and it's really, really good for us:

“A sensible thanksgiving for mercies received is a mighty prayer in the Spirit of God. It prevails with Him unspeakably.” ~ John Bunyan

“Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life and the world.” ~ John Milton

“A thankful heart cannot be cynical.” ~ A.W. Tozer

“The careless soul receives the Father's gifts as if it were a way things had of dropping into his hand yet is he ever complaining, as if someone were accountable for the checks which meet him at every turn. For the good that comes to him, he gives no thanks—who is there to thank? At the disappointments that befall him he grumbles—there must be someone to blame!” ~ George MacDonoald

“Thanksgiving comes from above. It is the gift that we cannot fabricate for ourselves. It is to be received. It is freely offered and asks to be freely received. That is where the choice is! We can choose to let the stranger continue his journey and so remain a stranger. But we can also invite him into our inner lives, let him touch every part of our being and then transform our resentments into gratitude. We don't have to do this. In fact, most people don't. But as often as we make that choice, everything, even the most trivial things, become[s] new. Our little lives become great—part of the mysterious work of God's salvation. Once that happens, nothing is accidental, casual, or futile any more. Even the most insignificant event speaks the language of faith, hope, and above all, love. That's the Eucharistic life, the life in which everything becomes a way of saying "Thank you" to him who joined us on the road.” ~ Henri Nouwen

“Be joyful always; pray continually; give thanks in all circumstances, for this is God's will for you in Christ Jesus.” ~ Paul, the Apostle: I Thessalonians 5: 16 – 18

“"Praise be to you, O LORD,
God of our father Israel,
from everlasting to everlasting.

Yours, O LORD, is the greatness and the power
and the glory and the majesty and the splendor,
for everything in heaven and earth is yours.
Yours, O LORD, is the kingdom;
you are exalted as head over all.

Wealth and honor come from you;
you are the ruler of all things.
In your hands are strength and power
to exalt and give strength to all.

Now, our God, we give you thanks,
and praise your glorious name.”
~ David, King of Israel: 1 Chronicles 29: 10 - 13

Monday's Meditation Chilling Words

In the Sermon on the Mount, Jesus sat down to teach his disciples how to live well. He taught about everyday life. His words were not poetic images of heaven but practical words for everyday life. He chose topics that were relevant to those who heard him that day, and amazingly, after 2,000 years these same topics are still relevant.

For me, part of the grandeur of his teaching is the connection between living well now and rewards awaiting us later. True, there is a sense in which living well is it’s own reward, but Jesus also revealed that the Father pays attention to the everyday business of living. When our actions and attitudes line up with his teaching they can provide rest and peace now, as well as reward later.

“Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven.” ~ Matthew 6: 1 Jesus wasn’t shy about discussing rewards for the choices we make or the secret plans of our hearts. He invited us to weigh the difference between the rewards of men and the reward of God. In the passage following Matthew 6:1 Jesus outlined three “acts of righteousness.” In these verses he repeated two phrases each time. The first phrase is chilling; the second is sublime.

Whether in charity, prayer, or fasting, Jesus indicated that recognition and praise is there for the taking. We can become “somebodies” in the religious world. We can engage in our religious duties in such a way as to ensure advancement and respect of others. We can scoop up the rewards and praise of men, but it comes with a price. After each “act of righteousness” Jesus challenged us to consider these seven words: “They have received their reward in full.”

Conversely, we can desire the reward of the Father. Jesus reveals a Father who “sees what is done in secret.” The Father is surprisingly interested in the smallest acts of everyday life. He is not only interested, he also rewards is undercover friends. God is not distant. The Father is present and active in the everyday. He is delighted by our private offerings and rewards his secret servants.

Over the years I have come to find this assessment both accurate and frightening. The Father lavishes his love and care on those who value his approval. To those who strive for the approval of men, we are left with some of the most chilling words Jesus ever spoke: “I tell you the truth, they have received their reward in full.”

Scary Church

North American Christians seem to have one of two responses to the book of Acts. Some regard Acts as a book of history, while others consider it a description of the possibilities of church life. I started in the first camp and eventually arrived at the second.

The book of Acts is indeed a history of the earliest church. It chronicles the growth of the gospel from Jerusalem to Rome. It details the actions of the Apostles and the first believers. It is inspiring the way great history should be. In the final analysis, however, history remains an account of the past, and the past is safely isolated from the present.

As I came to regard the book of Acts as normative, my comfortable Christian life was shaken to the core. Did the Holy Spirit inspire the book of Acts as an example for us today? Is it possible He wants us to consider the life of the earliest believers as normative? If so, then I—we—have fallen short. Consider just this one passage:

The apostles performed many miraculous signs and wonders among the people. And all the believers used to meet together in Solomon's Colonnade. No one else dared join them, even though they were highly regarded by the people. Nevertheless, more and more men and women believed in the Lord and were added to their number. As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter's shadow might fall on some of them as he passed by. Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by evil spirits, and all of them were healed. ~ Acts 5: 12 – 16

Since I have determined to read the book of Acts as normative it has ruined me forever. Consider just a few points capable of changing our view of the church:

• This passage occurs immediately after two people dropped dead in the church (Acts 5: 1 – 11). Can you imagine the response if a husband and wife were carried away—dead—from an elders meeting in an American church today? Even more astounding: the deaths of Ananias and Sapphira did not cause a crisis in church leadership. Instead, the incident likely established the leadership even more!

• The earliest church had no facilities. They met on the Temple grounds out in the open. What a spectacle these followers of Jesus must have been. Everyone in town knew where they met and when. Christian community was demonstrated in public. The attraction of the church had nothing to do with facilities, bells or whistles but rather the authentic lives of the people.

• How many churches in our day are both “highly regarded” and also cause people to think twice before joining? (v13) The people in Jerusalem observed a group of believers so radical outsiders considered it a calculated risk to venture into their midst. In our day people join churches—and unjoin them—for a variety of reasons. The fear of God is not usually very high on anyone’s list.

• Notice the word, “Nevertheless” in verse 14: even though no one dared join them, “more and more men and women believed in the Lord and were added to their number.” Have you ever encountered an outreach program like that? The church in Jerusalem was so dynamic it was scary. It was also so dynamic outsiders couldn’t stay away! Imagine a church capable of inspiring fear and fascination.

• Peter, a leader in this church, had a reputation for healing. His reputation was so widespread the public observed his daily routine and dragged the sick into the streets just to be in his proximity. Peter’s “healing ministry” did not involve outreach, meetings, or even prayer! Yet the entire community knew the Peter was a follower of Jesus.

• The healing ministry associated with the early church in Jerusalem gathered crowds from the countryside. It would be no easy task to carry a sick family member up the hillside to Jerusalem, but the reputation of the first Christians was so strong that people came from literally miles around to encounter the same healing anointing that Jesus himself carried. These people did not go home disappointed, “all of them were healed.” If Acts is indeed intended to be normative, it presents a breathtaking standard: all of them were healed.

• Amazingly, this church still had a lot to learn! The next 23 chapters of Acts depict a group of believers still willing to learn and grow as followers of Christ. This Jerusalem church was not ethnically diverse. Its vision did not extend to the Gentiles. The leadership had plenty more to learn, and they made mistakes along the way.

There is a difference between history and revelation. It’s the difference between examining the scriptures or letting the scriptures examine us.