Journey of the Magi

During this Advent season we’ve looked at Mary, Joseph, Zechariah and the shepherds. For the final Christmas post of 2011, I want to share with you my favorite Christmas poem. It’s the perfect example of a sanctified imagination encountering the scripture: nothing trite or easy here, just art in service of the Lord of Glory. Merry Christmas, friends.

Journey of the Magi

~ T.S. Eliot

A cold coming we had of it,

Just the worst time of the year

For a journey, and such a long journey:

The ways deep and the weather sharp,

The very dead of winter.

And the camels galled, sore-footed, refractory,

Lying down in the melting snow.

There were times when we regretted

The summer palaces on slopes, the terraces,

And the silken girls bringing sherbet.

Then the camel men cursing and grumbling

And running away, and wanting their liquor and women,

And the night-fires going out, and the lack of shelters,

And the cities dirty and the towns unfriendly

And the villages dirty and charging high prices:

A hard time we had of it.

At the end we preferred to travel all night,

Sleeping in snatches,

With the voices singing in our ears, saying

That this was all folly.

Then at dawn we came down to a temperate valley,

Wet, below the snow line, smelling of vegetation;

With a running stream and a water mill beating the darkness,

And three trees on the low sky,

And an old white horse galloped away in the meadow.

Then we came to a tavern with vine-leaves over the lintel,

Six hands at an open door dicing for pieces of silver,

And feet kicking the empty wineskins.

But there was no information, and so we continued

And arrived at evening, not a moment too soon

Finding the place; it was (you may say) satisfactory.

All this was a long time ago, I remember,

And I would do it again, but set down

This set down

This: were we led all that way for

Birth or Death? There was a Birth, certainly,

We had evidence and no doubt. I had seen birth and death,

But had thought they were different; this Birth was

Hard and bitter agony for us, like Death, our death.

We returned to our places, these Kingdoms,

But no longer at ease here, in the old dispensation,

With an alien people clutching their gods.

I should be glad of another death.

Ten Short Life-Lessons from Mary of Nazareth

In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee,  to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end.”

“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. For nothing is impossible with God.”

“I am the Lord’s servant,” Mary answered. “May it be to me as you have said.” Then the angel left her. (Luke 1: 26-38)

Ten Life-Lessons from Mary of Nazareth:

In the sixth month . . . God’s clock was already ticking when the angel came to Mary. Just because God announces something to me doesn’t mean it began with me.

. . . pledged to be married . . . We have our plans. God has his.

. . . you who are highly favored! The Lord is with you . . . Notice the connection between His favor and His presence. How could it be otherwise?

. . . Mary was greatly troubled at his words . . . When his favor is upon us it can be unsettling.

. . . You will be with child . . . Sometimes we enlist in the puposes of God, sometimes we are drafted.

How will this be? . . . There is a world of difference between asking God “how” and asking him “why.”

The Holy Spirit will come upon you . . . When God answers the “how” question, this is the usual way He starts.

For nothing is impossible with God . . . You heard him.

I am the Lord’s servant . . . Even though Mary was drafted, she responds with a willing heart. It would make all the difference over the next 30 years.

Then the angel left her . . . There are times when we have angelic help, and there are times when we are on our own.

Merry Christmas, friends! 

Nine Silent Months, One Prophetic Song

Everywhere you look in the Christmas narratives you will find life-lessons for students of Jesus. The stories of Christmas are also the stuff of the Kingdom of God. For example, consider an out-of-the-way old man named Zechariah, the father of John the Baptist. His story is also a part of the Christmas saga.

One day he goes to work, encounters an angel, and receives the best news of his life. But it’s too good to be true, so he’s not sure if he can trust his heart to happiness. He voiced his fears. The angel who delivered good news to him was mildly offended at Zechariah’s inability to enter into joy and hope. This angel--Gabriel--came straight from the presence of God, where the only news is good news. Gabriel’s response to fear and doubt is instructive: keep silent until the promise comes to pass. Gabriel gave Zechariah an assignment: keep silent for nine months and meditate on the work of God.

Nine months and eight days later, Zechariah’s voice returned. What would you say after nine months of meditating on the goodness of God? Zechariah’s first words are recoded in Luke 1: 67-80. This passage is a grand hymn to the faithfulness--and the purposes--of God.

Nine months of reflection. Nine months to consider the work of God. Nine months to travel from doubt to insight; from fear to hope. Consider the lessons of nine moths of prayer and reflection. They were not only lessons for Zechariah, they are questions for us:

• Zechariah was “filled with the Holy Spirit.” His perspective had shifted from the everyday to the presence of God (v 67). The presence of God transforms the everyday into eternity. How would our lives change if eternity was constantly at hand?
• The God of Israel is in the business of redemption, both personally and corporately (vs 68-71). Zechariah and Elizabeth were only aware of their own childless life. It was the extent of their vision. When the God of Heaven answered, he included this childless couple in the grand story of redemption. God not only answered their hearts’ cry, he drafted them into the plan. How cool is that?
• God’s saving action demonstrates his faithfulness to all generations, from Abraham forward (vs 72-73). God sees all of humanity before him at any given moment. His actions today may bless us and keep promises made centuries ago. Have we realized his kindness today may also complete the hope of ages past?
• The purpose of God’s saving action is so that we can “serve him without fear” (v74). This is the stuff of soaring sermons and exhortations. Even in our day God’s people find themselves hemmed in by fear: fear of man, fear of the future, fear of their own inadequacies. How would our lives be changed if we could live outside of the fears common to man? 
• John the Baptist’s ministry was solely to prepare the way for another (v76). This view of ministry is fast fading from our communities. Many ministries faithfully serve others, but how many of us view ministry as releasing someone else to be the star?
• Isaiah’s fingerprints are all over the Zechariah’s final words (vs 77-79). In his nine months of silence Zechariah was not alone with his own thoughts. His personal reflections were informed by the witness of scripture. What better way to interpret our own situation?
• Finally, the baby was only eight days old. There was a lifetime to be lived; Zechariah’s work was just beginning (v80). When God’s promises come to pass we could be tempted to think of it as an ending. How many of us see the fulfillment of God’s promise as the beginning instead of the end?

Elizabeth’s child was not the only thing gestated during those nine months. Zechariah’s prophetic insight was birthed after it came to full term, and we are the better for it today.

Monday's Meditation: Flash, Dazzle, and the Quiet Sign

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

 “Glory to God in the highest,
   and on earth peace to men on whom his favor rests.”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” (Luke 2: 8-15)

Some jobs involve tedious repetition, day-after-day. In the case of these shepherds the repetition was night-after-night. I’ve never been a shepherd, but  I imagine the night shift could get pretty boring. The same co-workers, the same sheep, the same fields.

Luke’s gospel describes the one night where the sameness was interrupted. First an angel appears out of nowhere. Then the shepherds are surrounded by the shining glory of God, much like what Moses experienced. Finally, the very fabric of the sky is pulled back like a curtain, revealing a host of other-worldly creatures in full-on praise and worship. That’s not a normal night.

Yet in this account is an amazing contradiction that captures our attention and invites us to consider the value system of Heaven. In the midst of the supernatural announcement we find this incongruous sentence: “This will be a sign to you: You will find a baby . . . ”

What? Angelic visitation is not the sign of God’s work? Nor is the visible, shining presence of God? The sky-rending heavenly choir is not sign enough? Well actually, no. The implied lesson of the annunciation is that God’s signs are sometimes so natural we might well miss the true wonder of his work.

There has never been a greater sign of God’s goodness, grace, creativity or power than the night he became human. But we humans crave the spectacular. We think the “sign” must be eye-poppingly supernatural. We are impressed by flash and dazzle while frequently the work of God is going on quietly, naturally, right before our eyes.

This week, we will see the sign, or look for the flash?

The Parable of the Lost Tree Ornament

My friend Amy Durham and I go back at least a decade--maybe more. She puts the multi into multi-talented: mother of three, wife of one, musician, teacher, and writer of “paranormal teen fiction.” She’s J.K. Rowling waiting to be found, only better. Amy is a charter member of the Vineyard Writer’s Group in my hometown (no, you don’t have to go to the Vineyard to join in). Every couple of weeks she shows up and dazzles us with her work, plus plenty of encouragement and direction for the rest. I’m thrilled you get to meet her. She blogs here and tweets there. 

Tonight my two youngest sons and I put the Christmas tree up. It’s a joyous time of course, as little folks always get excited about the holiday decorations. As they were pulling the ornaments from the box and sticking them on the tree with great speed, I began to wonder… “Where is my nativity ornament?” It’s a nice little wooden ornament, carved from one thin piece of wood to look like Mary and baby Jesus. To anyone else it might seem ordinary, nothing all that special.  It has no sparkly stuff, no bright colors, nothing that would set it apart from the other beautifully crafted ornaments in my supply. But I remember buying that ornament at Marlow Woodcuts in Americus, Kansas. I remember walking through the shop, staring in awe at the intricate carvings--both large and small--created by the craftspeople there. I remember the very special people I was with on the day I bought that ornament. I remember the picture my then-boyfriend (now-husband) and I posed for outside the shop that afternoon.  

It took some time, and some digging in the ornament box, but I finally came across that little nativity ornament. I hung it, as I always do, in a place about eye-level for me, so that when I walk past the tree I can glance over at it, think about that place, that day, those people. I gave it a place of honor.

I didn’t shout “I found it” when I located it near the bottom of the box, though there was a part of me that wanted to. Because for all its ordinariness and nothing-specialness, I was so happy to see it, to touch it, to place it on my tree.

There are hundreds of little moments like that in my life, in your life, in everyone’s life: when a lost item is found, when something we thought was long gone is suddenly there in front of us. There’s a little spark of joy that ignites inside us in those moments, a smile that begins somewhere in the vicinity of our hearts and spreads outward. The joy of finding never really goes away, no matter how many times something goes missing, only to be found again.

I imagine it’s just that way for the Father, multiplied about a million times over, when he “finds” another lost one. I imagine the spark of joy in his heart is more like an inferno of delight when another person comes to know Him in that redeeming, life-changing way. In just the same way that I experienced excitement at finding that ornament, I believe the Father’s smile beams bright and brilliant each time His love captures a new heart. And just like I remember the day I bought that ornament, the people I was with, the picture that we took that day, the Father’s intimate knowledge of each heart gives Him the same opportunity for those sweet memories to bloom.

He illustrates this for us in Luke 15:8-10, where He describes a woman who searches the whole house over for a lost coin, inviting her neighbors to come rejoice with her after she finds it. Even though she had nine other coins, her joy at finding the one that was lost inspired a party!

Those people who frustrate me: like the person who blocks the entire aisle at the grocery store to stop and have a lengthy conversation with someone else, the kid who despite my best efforts will not be quiet and respectful in my classroom, anyone with the last name Kardashian who bombards the media with materialism and self-interest--all of these people create the same joy in the Father’s heart that my little wooden Christmas tree ornament created for me. I remind myself of this often, that my perspective on people is not the only one that matters, if it matters at all. Because there is a smile in the Father’s heart that is reserved for just those folks, and His smile at finding them will be even more brilliant than the one I had when I hung that ornament on my tree.

The Four Lessons from Joseph of Nazareth

We get the Christmas story from the scriptures. What we know of the birth of Jesus comes to from the inspired words of the gospels. These passages, found in the first two chapters of Matthew and Luke, are some of the most well-known Bible verses in history.

Like countless other believers around the world, as I prepare for the Christmas season I will read these passages again and again. They are familiar and comforting, and perhaps that’s the problem: because I have come to these passages so often, I am tempted to think that there is nothing new for the Holy Spirit to reveal through these words. That would be a mistake, because the Bible narrative of the birth of Christ is not only inspired storytelling but also useful for training in right relationship with God. What better way to prepare for Christmas than to go deeper in our relationship with the Father?

The birth narratives--like all scripture--are food for students of Jesus. These passages are filled with challenges to our faith, and filled with the encouragement we need to grow in God. Today I would like to share just four observations from the life of Joseph of Nazareth, the man trusted by God to raise the Savior of the world.

1). Poor Joseph--God didn’t get his approval before acting. Can you imagine the real-life shock of these words: “Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.” (Matthew 1: 18) Mary received an angelic visitation and the overshadowing of the Holy Spirit. Joseph received the worst news of his life. God “drafted” Joseph into a difficult position--would the Almighty ever do the same to us? Have we ever considered the implications of God’s sovereignty? If we affirm that we belong to him are we willing to be drafted as Joseph was?

2). The narrative reveals the actions of a righteous man. In his confusion and pain, Joseph’s first concern was for Mary, he “did not want to expose her to public disgrace.” (1: 19) How many of us would have this priority? Perhaps this is why the scripture labels Joseph a “righteous man.” Scripture is demonstrating what true righteousness looks like in action. It’s revealing as well that the scripture describes Joseph's righteousness not in terms of his relationship to God, but in terms of his relationship to Mary. True righteousness extends two directions--toward God and man.

3). Joseph resisted the urge to act rashly. Even in his concern for Mary and her reputation he was still determined to divorce her (in modern terms, "break the engagement"). Yet the narrative reveals that he took time to consider his actions. When Joseph was faced with the impossible, he did not rush to judgment. The scriptures do not indicate how long he waited, but he took time to consider his actions. And in that period of time, Joseph positioned himself to hear from God in a most unusual manner:

4). God gave Joseph a dream, a dream that would change his life forever. “An angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife.’” This must’ve been some dream, or Joseph must’ve been some righteous man, or both. Engagement, unexpected pregnancy, and an out-of-this-world explanation would be enough to give anyone dreams. But God chose a dream as the means to provide divine direction, and Joseph recognized the dream as God’s personal leading. In fact, dreams are mentioned no fewer than four times in Matthew 1 & 2. I believe scripture is teaching us that God can and does guide his children through dreams. Imagine: in an emotionally charged situation, just when we would be tempted to ignore our dreams as a product of our subconscious, God is present: leading, directing, and guiding--through dreams. By the way, there is no indication that Joseph heard anything else from God until after the baby was born. He remained faithful to God’s instructions for months, all based on one dream!

The Christmas season offers an opportunity to anyone who would become a student of Jesus. Can we imagine ourselves in these situations? Between Matthew and Luke's gospels the cast of Christmas characters is pretty large: Mary, Joseph, Elizabeth, Zechariah, Simeon, Anna, the Magi and shepherds. They are the stuff of Christmas pageants, and cheesy dramas. They are also the stuff of God’s instruction to his disciples.

Monday's Meditation: When the Right Answer is Not Enough

Hiding inside the Christmas story are a thousand meditations. God reveals his ways. He’s faithful. He’s sneaky. He’s a risk-taker, he is unpredictable, he hides his work in plain sight, he comes right on time yet it’s when you least expect it. A teenage girl in the story observed, “he has filled the hungry with good things, and the rich he has sent away empty.”

This year my favorite Christmas meditation regarding the ways of God? It’s not enough to get the right answer.

Matthew’s gospel tells the familiar story of three outsiders who find their way into the very presence of God even while the religious experts of Israel demonstrate surprisingly little regard for discovery:

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, "Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him." When Herod the king heard this, he was troubled, and all Jerusalem with him; ⁴and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, "In Bethlehem of Judea, for so it is written by the prophet:

"'And you, O Bethlehem, in the land of Judah,

   are by no means least among the rulers of Judah;

for from you shall come a ruler

   who will shepherd my people Israel.'"

 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him." After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.

The story is so familiar we could be excused for missing one of those meditations hiding inside the narrative we know so well.

Have you ever noticed? These rich pagan astrologers had only the faintest understanding of the birth of a new King, yet they traveled great distances to pay him homage. As they neared their destination they stopped at the center of Israel’s religious life and asked the “experts” for help. The experts answered the question correctly, but not one of the scholars packed his bag and went with the Magi.

These Magi, strangers to the the covenant of Moses, were willing to act on the merest bit of information. They traveled far. The chief priests and scribes, who had all the revelation of Israel at their fingertips, would not even travel six miles to worship their own Messiah.

It’s not enough to get the right answer. The know-it-alls did not find their way to the feet of the Christ child.

The Lesson of Christmas

Some things hide in plain sight. Others hide behind fancy names. And still others hide among the over-decorated trappings of tradition dressed up as garish holiday cheer. With the truth about Christmas it’s all three.

The truth about Christmas is that God became a man. The transcendent Creator of the Universe, the One who sits outside his creation submerged himself in the work of his hands. The Playwright walked on stage during the show. The Coach became a player. The King became a commoner.

He wasn’t a Poser, pretending to be something other than what he was: he was born, and he grew; he came of age and took his place among us; he embraced his purpose and fulfilled it completely. He wasn’t slumming among us like some impostor: he laughed, he cried, he sweat. When we struck him, he bled. When we pierced him, he died.

Something as grand and wonderful as Christmas certainly has many sub-themes: peace on earth, goodwill toward men, hope for tomorrow, salvation for all, and the fulfillment of promise. We should listen to each line of the symphony and enjoy the beauty of each one. Put them all together than they point to the grand melody, that God became man.

When God became man he demonstrated how to be human. His life, in the person of Jesus Christ, is the model of all lives, everywhere and in every time. Men from every age can look to Jesus has example. Women from every culture can discover fulness in him. God did not cheat the game by walking through life untouched by the trouble we face. He faced the same troubles we have faced, and indeed more, because to his trouble was added unique rejection of all mankind toward him. Humanity had never seen his type before, and the one encounter between us and Him ended with utter rejection by us, and unrejectable love by him.

You can have your shepherds, wise men, angels, and mangers. For me, the grandeur of Christmas is captured in the gospel which places its cards on the table right from the start: 

The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John tells us plainly, “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.”

What does God look like? He looks like Jesus. God has described himself as the Word, and he spoke himself in Jesus. The countless words of every generation, arrayed in questions, arguments, songs and poems have been answered in the single Word, Jesus. The same Word that spoke creation into being speaks life into us today.

When God became man it looked like Jesus, and it still does. If we aspire to the presence of God in our everyday, we are really aspiring to Jesus. Because he is human we have the hope of his likeness. Because he is God, we have the certainty of his promise. All other messages flow from the Word made flesh. He was announced as Emmanuel, and he continues to reveal himself as such: God is forever with us because he has forever pitched his tent in the person of Jesus, the true lesson of Christmas.

Monday's Meditation: A Magical Baby?

Away in a manger, no crib for a bed,

The little Lord Jesus laid down his sweet head,

The stars in the sky look down where he lay,

The little Lord Jesus asleep in the hay.

Who knew simple Christmas carols could raise important questions for anyone who wants to follow Jesus? The song celebrates the Incarnation, literally, the enfleshment of Jesus, when God Himself became man. It is a powerful song because any parent remembers well the beauty and mystery of their child asleep in the crib. We can relate to sleeping babies. But then . . .

The cattle are lowing, the poor Baby wakes

The little Lord Jesus, no crying He makes . . .

Right here--at the words, “no crying he makes” the song begins to depart from our personal experience. Most mothers would begin to worry about a baby who never cries. A baby who never cries? What kind of baby was this Jesus? Did he ever cry? Was he a real baby--who did all the things babies do--or was he a miracle baby?

This baby Jesus, God Incarnate: how did he receive the Magi when they came to worship? Did the infant invite them in and gesture for them to sit? Did the new-born child king say, “Please, come in. You must be exhausted from your journey.” Did he thank them for their thoughtful gifts? Or was he simply a baby, for the most part unaware of what was going on? Did his mother tell him years later of those strange visitors?

Fast-forward just a few years and imagine Jesus as a boy learning the family business at his father’s side: how did the sinless Son of God (perhaps, say, six years old) drive a nail into a board for the very first time? Did he hold the hammer correctly? Did he drive the nail straight and true? Or, like all children, did he gain his skill through experience? When the Perfect Human Being first held a saw and cut a piece of wood, did he cut the board correctly? And if he did not, what does this say of his divinity?

Behind such imaginations hide questions for anyone who would become like their Master. These questions comprise meditations worthy of the Christmas week: 

• Was Jesus a real human being?
• If Jesus is our example in both behavior and ministry, how did he become the man he was?
• If Jesus modeled ministry for us by healing the sick, casting out demons and raising the dead, by what power did he do these things? 

Questions like theses can help us celebrate the wonder of the Incarnation. More important, they can help us discover the life of a disciple and who we are as followers of Jesus.

Christmas: God's Tutorial on Hearing His Voice

Monday’s Meditation suggested that although elementary students have no classes at Christmastime, school is in session for followers of Jesus. The Christmas narratives are not merely traditional words, they are divinely inspired for our benefit. For example, the Christmas story provides a tutorial on how God speaks to his people. 

In the opening of Matthew and Luke’s gospels the God of the heavens pulls out all the stops on the heavenly pipe organ and announces his kind intention by nearly every means possible. If the subject is “how to hear God’s voice,” get out your highlighters and take note of the many ways he speaks. I count at least nine:

God speaks through angels: Angels spoke to Mary, Joseph, Zechariah and the shepherds. Our very word angel comes from the Greek, ángelos, meaning messenger. While the birth of Jesus was certainly unique in history, God’s use of angels is anything but unique--they exist carry his messages and do his work. Are you open to the possibility of of angelic visitation today? (see Hebrews 13:2)

God speaks through dreams: God spoke to Joseph almost exclusively through dreams. What’s more, Joseph took these dreams seriously and made life-altering choices based on them. Would you marry a woman or move to a foreign country based on your dreams? Joseph did! In fact, we are in the habit of referring to "our dreams," but what if they are God’s?

God speaks through nature: Three pagan wise men were among those who bowed in worship before the infant Jesus. They were literally moved to action because of what they observed in nature. Who would pack up their treasures and travel over deserts based on the sights in the sky? People who heard the voice of God, that’s who.

God speaks through the scripture: Matthew takes great care to point out the fulfillment of Old Testament prophecy in his nativity story. The stars may have guided the wise men to Israel, but the words of the prophet Micah gave them the final steps to take. Even Mary’s spontaneous song of praise in Luke chapter two is based upon words recorded in the Old Testament nearly a thousand years before. In our day many people study the Bible, but how many hear his voice in it?

God speaks through worship: When Zechariah encountered the angel Gabriel, he was fulfilling the office of priest by burning incense in the temple. That’s worship! So is the song sung by the “heavenly host” that night to the shepherds in the hillsides of Bethlehem. Included in the Christmas story is the revelation that worship is a two-way street: We offer praise and thanksgiving, and he speaks to us. When’s the last time you heard the voice of God in worship?

God speaks through governments: The opening words of Luke’s second chapter mention the decree by Caesar August that all the world be taxed. Grumbling taxpayers everywhere did not hear anything other than the greed of Rome, but behind the mechanics of politics and taxation God was moving people from one city to the next in order to set his plan in motion. So the next time you read about a new tax, be sure to listen for God’s voice!

God speaks through the Holy Spirit: Two “nobodies” named Simeon and Anna received a most unusual invitation to celebrate the birth of King Jesus--they had a hunch. Except in this case it wasn’t actually a hunch, it was the voice of the Holy Spirit. Luke’s account makes clear that these two obscure temple-dwellers heard the still small voice of the Spirit, down the to time and place where the young parents of Jesus would come to the Temple to dedicate the baby Jesus. What if our lives--even specific days--could be guided like that? Scripture reveals they can.

God speaks through prophetic utterance: When Zechariah opened his mouth after nine months of silence, he prophesied! When Mary met Elizabeth the courtyard of a simple house became the gathering of saints, and both women spoke the words of God. The Christmas narrative is telling us that when God is at work, God’s people will speak inspired words of life. That should change the way we listen to one another, don’t you think?

And still one more: God speaks through Jesus: The Christ Child is the Word become flesh. John’s prologue reveals the Word was with God, and the Word was God.  The opening of the book of Hebrews reveals that although God speaks in many times and in many ways, his ultimate word to us is a person: Jesus. The angels told the shepherds, “This shall be a sign for you: you will find a baby . . .” All of God’s words are contained in him. They were then. They are still.

So while we endure well-meaning Christmas carols and relentless cheerful music in retail stores, the question remains: will you hear God speak?

Monday's Meditation: Discovering the Scripture at Christmastime

One of the challenges of reading the Christmas story each year is our familiarity with the text. Each year we turn to Luke and Matthew for the birth narratives, and each year we can be lulled to sleep by the familiarity of words. Yet the Christmas narratives are still scripture,  divinely inspired to reveal God’s heart and mind.

Christmas brings the opportunity for followers of Jesus to go deeply into these two passages again and again. They are spoken each year in Christmas pageants and sermons over and over. What if the Holy Spirit--aware we would come to these chapters dozens of times in our lives--filled these verse with revelation of God’s goodness, his providence, and his ways?

Allow me to share with you two insights new to me this year, even after reading these words for forty years.

The community of worship: Luke tells us that after a single angel announced glad tidings of great joy, the host of heaven appeared, singing, “Glory to God in the highest, and on earth peace to men on whom his favor rests.” I believe part of the message is that heaven is comprised of a community of worship: whatever God does, it is accompanied by communal worship. Praise and adoration go hand in hand with the work of God, and we would do well to remember that in our daily efforts on earth, because we, too, are a part of this community of worship.

The resources of heaven: that night on a Bethlehem hillside, a multitude of the heavenly host was employed to lead a handful of shepherds to the feet of Jesus. One angel would’ve been enough! But in this act I believe God demonstrates that the resources of heaven are always available to lead people to Christ. Have we called upon the resources of heaven, or do we rely on own own?

For this week’s meditation I’d like to suggest we come to the Christmas narratives as God’s inspired word, which describe not only the events of His birth, but also contain revelation for us to order our world today.

Monday's Meditation: A Christmas Parable

God comes to us in unexpected ways. Our problem is that we are looking for him according to our expectations. This is one of the lessons of the first Christmas: God came to nation which eagerly longed for his coming, prayed for his return, and placed all their hopes in his presence. Yet most of the nation missed the hour of his visitation. Is this simply history, or a parable for our day?

The people of God known as Israel had looked for a “day of visitation” for at least 500 years before the coming of Jesus. The nation remembered the golden age of King David a thousand years before the days of Herod, a counterfeit king. David was the prototype of God’s chosen vessel, a unifying and conquering King who established Israel in peace, security, and prosperity. After David’s reign many the prophets began to anticipate a day when Yahweh, the God of Israel, would not rule through a representative king. Instead, God would come personally, take his place on earth and establish Jerusalem as the pinnacle of the earth.

The day of God’s visitation would be both glorious and terrifying. The oppressed (Israel) would be rescued and the oppressor (Persia, Syria, Greece, Rome--or whomever was on top at the time) would be cast down. The people of Israel were looking for their freedom and expected God to judge the rest of the world as well. They expected God would come to the Temple and establish his throne on the earth. They expected “The Day of the Lord,” both great and terrible--great for them, terrible for their enemies. These expectations were based on their understanding of the scriptures and the encouragement of their teachers. These expectations shaped their view of the world, and became the substance of their hopes.

Who could have imagined that when God came to earth personally, he would be dressed in frailty? Who could have imagined that God would indeed come to the Temple, only to declare that the true Temple was built of living stones? Who could have imagined that this King would establish his throne in the hearts of men? And perhaps most incredibly, who could have imagined that the Day of Judgment would indeed come, but that the Son of God would take the judgment upon himself in order to save the guilty?

Of course, in our day, we know these things. We can see clearly. But still the original question remains as a Christmas meditation: Is this simply history, or a parable for our day?

God at the Margins

Hope, promise, and expectation live in the most unlikely places. The birth narrative in Luke’s gospel is peopled with unknowns—unknowns who possessed a rich history with God and whose stories are preserved for our instruction. Simeon is just such an example. He was an individual on the margins, unnoticed in his day but preserved for us in the scripture as an example of how to walk with God.

Just after the birth of their child, Mary and Joseph took Jesus to the Temple in Jerusalem. The Temple was a massive complex of buildings, a religious marketplace at the center of Jewish life. The young couple expected anonymity in the crush of humanity flowing in and out of the Temple, but instead they encountered a man who had patiently waited to see the promise of God fulfilled before he died:

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Christ. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:
"Sovereign Lord, as you have promised,
you now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all people,
a light for revelation to the Gentiles
and for glory to your people Israel. (Luke 2: 25 – 32)

Simeon’s actions and words are recorded for us not as a matter of historical curiosity, but rather to demonstrate how we can enter into God’s purpose in our day as well. Simeon had a dynamic relationship with the Holy Spirit. In just three verses the work of the Spirit is highlighted three times, and each mention points to a distinct aspect of the Spirit’s work in Simeon’s life:

• First the scripture says simply, “the Holy Spirit was upon him.” (v25) Simeon’s life was characterized by the presence of the Spirit in an abiding way: to know Simeon, to talk with him, was to taste something of the Holy Spirit. Perhaps you have met people like him. Their lives are permeated with the presence of the Holy Spirit. They radiate the attributes of Godly character, like the list of His fruit in Galatians 5: 22-23. In Simeon’s case other people may not have been able to define the source of his distinctive character, but they undoubtedly sensed the difference.

• Second, the Holy Spirit had spoken to Simeon personally that “he would not die until he had seen the Lord’s Christ.” (v26) This is significant because no amount of study in the Old Testament could lead anyone to such a promise. It was personal. That means Simeon had trained not only his intellect but also his spirit to receive from God. Simeon combined both the ability to hear and the faith to hold on to what he heard. Can you imagine the raised eyebrows he would have encountered if he chose to share such a personal promise from God? Yet the promise was true because the scriptures assure us so.

• Third, Simeon followed the leading of the Holy Spirit in practical ways. He was “moved by the Holy Spirit” on a particular day to be at a particular place at a particular time (v27). Perhaps Simeon was consciously aware of the Spirit’s direction, or perhaps it was something less defined. But whatever level of awareness Simeon possessed it was sufficient to put him in the right place at the right time. Dallas Willard has observed that God’s leading isn’t always some explicit command. In fact, we may not be able to separate our thoughts from his—until after the fact, when we realize God was leading and guiding toward a particular moment. Although we do not know Simeon’s age at the time of the encounter with Jesus, the text leads us to believe he was a man advanced in years. His interaction with the Holy Spirit that day was not some robotic control. It was the result of years of heartfelt seeking and cooperation with the still small voice so characteristic of God’s ways.

Simeon’s relationship with the Holy Spirit placed him before the baby Jesus. Simeon’s response to the moment is instructive as well:

He knew his moment had come. When Simeon declares, “dismiss your servant in peace,” (v29) he is not waxing poetic. He welcomes death because he has experienced the faithfulness of God. He has witnessed the promise of God to Abraham, to Israel, and to himself. He has seen the hope of Israel.

Simeon saw what others did not. He declared, “My eyes have seen your salvation,
which you have prepared in the sight of all people” (vs 30-31) It was business as usual at the Temple that day. Priests, rabbis, and religious sorts of all kinds walked right past the King of Glory. Simeon saw a baby and witnessed the consolation of Israel. Here’s a difficult question: will I be held accountable for what the Father tried to show me, but I was unable to see?

Finally, Simeon understood that God’s purposes stretch beyond Israel to the entire world. There, in the shadow of the Temple, Simeon bore witness to the hope of the Gentiles. Most of the Temple was off-limits to women and pagans. But standing before Mary, and attracting the attention of a widow named Anna, Simeon declared that the court of the Gentiles now housed the presence of God. The God of Abraham had fulfilled a promise to bless the entire world. In our day, even among believers, we are tempted to think that God is at work on behalf of the few, when in fact his purposes include the many.

There is so much to celebrate in the Christmas story, but for followers of Jesus there is even more to learn.

The God of Nobodies

When really important people come to town, everyone one knows it. NBA stadiums sell out months before LaBron or Kobe show up for game time. When Kristen Stewart and Robert Pattinson do a personal appearance, hundreds of screaming fans will show up hours ahead of time. When the President visits your city, you can be sure the mayor will meet him at the airport and school children will be there to give the first lady flowers.

But the Christmas story shows us that God does things differently. You might even call his way sneaky. The most important person in the history of the world snuck into town late one night and definitely did not stay in a five-star hotel. Actually, Jesus was smuggled into Bethlehem through the womb of a teenage girl, who gave birth in a barn. That’s different.

We all know the story of Christmas: the baby, the barn, the shepherds and magi. Hidden inside that familiar story is the surprising revelation that God’s way is to ignore the bigshots and use nobodies instead. Just count the nobodies:

Mary was a teenage girl from a small town. In Bible times women were not important people, and teenagers were even lower on the scale. Mix in her pre-martial pregnancy, and you’ve got a real nobody on your hands. But Mary was God’s choice. She conceived the baby Jesus through the power of the Holy Spirit. God considered her somebody important and gave her a pretty tough assignment!

Joseph was a nobody, too. He was just a working man across town from Mary’s family. He was faced with a choice between trusting God or protecting his small-town reputation. But reputations belong to important people, and most of the important people were in Jerusalem. Joseph said “yes” to shame, yes to love and yes to God, so God chose Joseph to act as a foster-father to the Savior of the world.

Shepherds are not important people, just the opposite: second-shift schmucks who work outdoors. Back in that day watching sheep was not exactly a rock-star kind of gig. Yet they were the first guests invited to the celebration.

The Magi? nothing more than rich pagan astrologers: it didn’t matter if they had money; they were foreigners. Foreigners have the wrong religion, the wrong clothes, and the wrong sacred books. Elizabeth & Zechariah: a kindly old couple engaged in harmless religious activity. They are the kind of people society ignores--unless they are driving too slow on a the highway. Anna & Simeon: Alone and elderly, they were two people almost completely invisible to everyone. Everyone except the Holy Spirit. One and all, they were people on the outside of society.

The secret message inside the Christmas story? God invites the nobodies. And when God invites you to the table, he provides everything you need. The powerful people, the beautiful people, and the cool kids might not make it to the celebration. They’re welcome, but they might be too busy building their own kingdoms. Meanwhile God’s kingdom is filling up with the people no one notices.

This season, if you are a nobody—rejoice! You are not far from the Kingdom of God.