Showing posts with label Easter. Show all posts
Showing posts with label Easter. Show all posts

Thursday, April 8, 2010

How to go through stressful times

Hold on! Can we jump backward a week? In the rush of Easter events there is little time for reflection. C.S. Lewis once said that an event is not complete until we have remembered it. The eight-day span from Palm Sunday to Easter is rich with the revelation of God’s goodness--why hurry into the next big thing while there is still so much to draw from what we have just experienced?

I’m still processing the beauty and humility of the night Jesus was betrayed. It was last Thursday, and John’s gospel gives us an open door into the heart of Jesus. It’s not history: it’s the living example of how to go through stressful times. There are at least five diamonds shining out from the darkness of John 13. I’m sure you can find more, but I’m struck with these reflections:

He showed them the full extent of his love (v1). Jesus demonstrated that sometimes the grand gesture is important. What more perfect love is there than the love of God? Yet Jesus determined that night to show them the “full extent” of his love. He washed their feet. Earlier in the week Mary had broken open a jar of fabulously expense perfume and covered his feet with the sweet-smelling ointment. He had received extravagant love and now he showed the same. The service due him he gave to others. In the middle of incredible stress Jesus lavished his attention on others.

The devil had already prompted Judas to betray Jesus (v2). The backdrop of the evening was betrayal. Jesus washed Judas’ feet as well. The very one who objected to Mary’s outrageous act of love was apparently willing to receive the full extent of the Jesus’ love.  Jesus knew the score and chose to serve even Judas. But should we be surprised? Before sunrise all the disciples except John would flee for safety. Peter would deny the Lord again and again (and again). Jesus served them all. In a setting of betrayal Jesus determined to pour forth his love and care. Under incredible pressure he met betrayal with love--he cared even for his oppressor. Perhaps that’s why the early church sang, “If we are faithless, he will remain faithful, for he cannot disown himself.”

Jesus knew that the Father had put all things under his power (v3). Does it seem strange that set in between love, betrayal, and service that the gospel reminds us of Jesus’ power? In stressful situations many people think of power as the ability to make things happen, to gain control of the situation. Yet Jesus allowed the events of the night to play out completely. On that difficult night Jesus did not grasp for control, even though he had power to do so. What if true empowerment expresses itself in terms of the confidence to obey the Father?

Jesus took off his outer clothing (v4). Jesus was secure in his identity. He had been given the Father’s power. Accordingly, he took off his outer garment, stripped to the waist and strapped a towel about himself. Can we understand the shock of the moment? Jesus became a picture of transparency, humility, and service. The Jewish culture of the day associated nakedness with shame-we have no equivalent emotion today. The most powerful man in the room was the one engaged in the work of a slave, bare to the eye, bowed before those who would worship him in just a few days. Of course, it was too much for Peter, who could not comprehend that a leader leads by serving. While the pressures of life may tempt us to cover up our real selves, Jesus demonstrated the way of transparency, humility, and service.

He asked them, “Do you understand?” (vs 12-17). Still, Jesus did not abandon his role as a leader that night. After he put on his clothes again and returned to the table, he resumed his role as Rabbi: this moment was too important to be left to mystery. He instructed them in the meaning and importance of his actions. Having led by serving, he served them by leading as well. Jesus was about to give a “new commandment” which would only make sense in the context of a servant’s heart. He explained the example he had set and clearly expected his disciples to attain to the same standard. Jesus’ answer to the worries of the night was to display power clothed in service. He became the standard for “love one another as I have loved you.”

These five gems shine for us. The stress of everyday living can be met with the example of Jesus, who conquered not only the grave but earth-bound responses to betrayal and hard times. Who could be content with learning about Jesus without the deep desire to become like him? Can we imitate the Master? His love in the face of betrayal is a call for us to love as he loved; to lead by serving and to serve by leading.

Sunday, April 12, 2009

Monday's Meditation: The 39 days after Easter

So Easter Sunday has come and gone. Followers of Jesus all over the world have marked the most significant day in history, the resurrection of Jesus Christ from the dead. The resurrection was the Father’s exclamation point to the ministry of Jesus; the “Temple” had been destroyed and raised up three days later.

But what about Monday? Is the singing and shouting over? Jesus encountered the disciples on Easter Sunday, but what about Monday, or Tuesday, or beyond? The first eleven verses of the book of Acts provide at least five mediations for us in the days ahead.

Meditation #1: The resurrected Jesus remained on the earth for 39 days after Easter Sunday. Many Christians celebrate the victory won at the cross (and rightly so!), but apparently Jesus had more to say and do. The gospels are about “all that Jesus began to do and teach” (Acts 1:1), but the rest of Acts reveals that Jesus was still doing and teaching in the decades after the gospels. Is it possible Jesus is still doing and teaching in our day?

Meditation #2: Jesus’ message in the 40 days of resurrection was the Kingdom of God. (Acts1:3) During that time Jesus continued to speak about the Kingdom of God. In fact, the Kingdom of God is the “good news” preached by Jesus in the gospels. And he had more to say after Easter Sunday. In fact, the book of Acts closes with the Apostle Paul proclaiming the Kingdom of God (Acts 28: 31). Have we meditated on the meaning of the Kingdom?

Meditation #3: What was so important that Jesus told his disciples to stay in Jerusalem? While the gospel accounts end with Jesus saying, “Go!” in Acts Jesus says “Wait!” In our day many Christians are familiar with the “Great Commission” (Matthew 28: 16 - 20) but are we aware that Jesus commanded us to wait? What was so important that Jesus said, in effect. “don’t go anywhere, don’t do anything until you receive all that I have for you?” Have we meditated on the role of the Holy Spirit in our lives?

Meditation #4: Jesus told his followers plainly that there were some things that we would not know, especially regarding the times and the seasons of the last days. Yet this very topic is of great interest in the church today. Literally millions of books have been sold on this subject. In Acts 1: 7 - 8 Jesus tells us to focus on the mission, not the culmination of the mission. Have we meditated on the wrong subject in our day?

Meditation #5: The angels who were present at the ascension asked a pretty good question: “why are you looking toward heaven?” It’s a question worth considering. Frequently we are more concerned with heaven than with the Kingdom of God. The breathtaking sacrifice at Calvary did indeed purchase the forgiveness of sins and the hope of heaven, but in our generation many followers of Jesus have limited his work and message. One final meditation for the days ahead--if the gospel is only about going to heaven, why did Jesus invite us to take up the yoke of discipleship?