Why did so many more people visit this particular blog post and recommend it to others? To be sure, there were some unusual elements: I’ve never written specifically about sexuality before; I’ve never focused on a celebrity before; and never addressed the politically charged topic of homosexuality before. These three elements combined to generate increased buzz and discussion--but why?
Sexuality: Does our sexual activity fall under the Lordship of Jesus? Is there a connection between sexuality and spirituality? In the 16-month life of this blog I’ve never written specifically about sex and the life of a disciple. My bad--it’s a significant part of how we express our devotion to Jesus: gay, straight, single, married, widowed, divorced. My failure to address the sexual part of our being effectively pushes sex into the closet, as if spiritual people do not concern themselves with sex. Big mistake. I’m determined to address this area soon.
Celebrity: Say what you want, Jennifer Knapp still knows how to promote an album. The twin interviews with Christianity Today and The Advocate certainly put her back into the public eye after a seven-year absence. And readers apparently care. What is it about celebrity that draws our attention? As followers of Jesus, why would we respond more strongly to her story than someone unknown? True, her celebrity stems from recording “sacred” music targeted at a Christian market, but what does this reveal about our values as consumers of Christian culture?
Discipleship: Jesus invites everyone: “Come to me, all you who are weary and burdened, and I will give you rest.” (Matthew 11: 28) He loves us just the way we are--but does he let us remain just the way we are? What activities are compatible with becoming a follower of Jesus? When--and how--does he change us? Do we want him to change us, or is Christianity simply another lifestyle choice we add as an accessory to our lives? His anger burned against religious hypocrisy. He called self-righteous people “snakes” and “blind guides.” Clearly, he urged them to repent. Yet when Jesus befriended tax collectors and prostitutes did he endorse their lifestyle? Although we have no record of it, can we imagine that the woman at the well in John 4 remained in her living arrangements? Is a life-long embrace of sin compatible with the life of a disciple? The yoke Jesus offers produces peace and rest--but it is still a yoke.
These three topics have saturated my thoughts in the last four days. I invite you to think them through and dialogue with me in the days to come.